Sunday, May 23, 2010

Real Happiness and Inner Peace


Real Happiness and Inner Peace

Real happiness and peace can be found in submitting to the commands of the Creator and the Sustainer of thisworld. God has said in the Quran:
{ Truly, in remembering God do hearts find rest. }(Quran, 13:28)
On the other hand, the one who turns away from the Quran will have a life of hardship in this world. God has said:
{ But whoever turns away from the Quran1, he will have a difficult life, and We will raise him up blind on the Day of Judgment.}(Quran, 20:124)
This may explain why some people commit suicide while the enjoy the material comfort money can buy. For example, look at Cat Stevens (now Yusuf Islam), formerly a famous pop singer who used to earn sometimes more than $150,000 a night. After he converted to Islam, he found true happiness and peace, which he had not found in material success.2
Please refer to the pamphlet entitled "The Sword of Islam." This pamphlet discusses how Islam was spread by the sword of truth and not by the sword of steel (i.e. force). In this pamphlet, you can read the thoughts and feelings of people who have converted to Islam. They are from different countries and have different backgrounds and levels of education.

(1) i.e. neither believes in the Qur'an nor acts on its orders.
(2) The present mailing address of Cat Stevens (Yusuf Islam), in case you would like to ask him about his feelings after he converted to Islam, is: 2 Digswell Street, London N7 8JX, United Kingdom

Salvation from Hellfire

Salvation from Hellfire
God has said in the Quran:
{ Those who have disbelieved and died in disbelief, the earth full of gold would not be accepted from any of them if it were offered as a ransom. They will have a painful punishment, and they will have no helpers.} (Quran, 3:91)
So, this life is our only chance to win Paradise and to escape from Hellfire, because if someone dies in disbelief, he will not have another chance to come back to this world to believe. As God has said in the Quran about what is going to happen for the unbelievers on the Day of Judgment:
{ If you could see when they are set before Hellfire and say, "Would that we might return (to the world)! Then we would not reject the verses of our Lord, but we would be of the believers!" ) (Quran, 6:27)
But no one will have this second opportunity.
The Prophet Muhammad (pbuh) said: { The happiest person in this world of those doomed to Hell on the Day of Judgment will be immersed once in Hellfire. Then he will be asked, "O son of Adam, did you ever see any good? Did you ever experience any blessings" And he will say, "By God, no, O Lord!"}1

(1)Narrated in Saheeh Muslim, #2807, and MosnadAhmad, #12699.

The Door to Eternal Paradise


The Door to Eternal Paradise

God has said in the Quran:
{ And give good news (O Muhammad) to those who believe and do good deeds, that they will have gardens (Paradise) in which rivers flow.... } (Quran, 2:25)
God has also said:
{ Race one with another for forgiveness from your Lord and for Paradise, whose width is as the width of the heavens and the earth, which has been prepared for those who believe in God and His messengers.... } (Quran, 57:21)
The Prophet Muhammad (pbuh) told us that the lowest in rank among the dwellers of Paradise will have ten times the like of this world,1   and he or she will have whatever he or she desires and ten times like it2.Also, the Prophet Muhammad t said: 
{ A space in Paradise equivalent to the size of a foot would be better than the world and what is in it. }3 He also said: 
{ In Paradise there are things which no eye has seen, no ear has heard, and no human mind has thought of}4 He also said: { The most miserable man in this world of those meant for Paradise will be immersed in Paradise once, and he will be asked, "O son of Adam, did you ever face any misery? Did you ever experience any hardship?" And he will say, "No, by God! I never faced any misery, and I never experienced any hardship."}5
If you enter Paradise, you will live a very happy life without sickness, pain, sadness, or death; God will be pleased with you; and you will live there forever. God has said in the Quran: 
{ And those who believe and do good deeds, We will admit them to gardens (Paradise) in which rivers flow, there to live forever…} (Quran, 4:57)

(1) Narrated in Saheeh Muslim, #1 86, and Saheeh Al-Bukhari, #657 1.
(2) Narrated in Saheeh Muslim, #1 88, and Mosnad Ahmad, #1 0832.
(3 Narrated in SaheehAl-Bukhari, #6568, and MosnadAhmad, #1 3368.
(4) Narrated in Saheeh Muslim, #2825, and Mosnad Ahmad, #8609.
(5) NarratedinSaheehMuslim,#2807,andMosnadAhmad,#12699.

HOW TO BECOME A MUSLIM

 
All praise be to Allah, the Lord of the universe. May peace and blessings of Allah be upon Mohammad, His last messenger.
The purpose of this hand-out is to correct a false idea spread among those willing to adopt Islam as their faith. Some people have a wrong notion that entering into the Islamic fold requires an announcement from the concerned person in the presence of high ranking scholars or shaikhs or reporting this act to courts of justice or other authorities. It is also thought that the act of accepting Islam, should, as a condition, have a certificate issued by the authorities, as evidence to that effect.
We wish to clarify that the whole matter is very easy and that none of these conditions or obligations are required. For Allah, Almighty is above all comprehension and knows well the secrets of all hearts. Nevertheless, those who are going to adopt Islam as their religion are advised to register themselves as Muslims with the concerned governmental agency, as this procedure may facilitate for them many matters including the possibility of performing Hajj (Pilgrimage) and Umrah.
If anyone has a real desire to be a Muslim and has full conviction and strong belief that Islam is the true religion ordained by Allah for all human-beings, then, one should pronounce the " Shahada ", the testimony of faith, without further delay. The Holy Quran is explicit on this regard as Allah states:
"The Religion in the sight of Allah is Islam"
(Quran 3:19)
In another verse of the Holy Quran, Allah States:
"If any one desires religion other than Islam(Submission to Allah), Never will it be accepted of him; and in the Hereafter he will be in ranks of those who have lost (their selves in the hell fire). " (Quran 3:85)
In addition, Islam is the only religion prevailing over all other religions. Allah states in the Holy Quran:
" To thee We sent the Scripture in truth, confirming the scripture that came before it, and, guarding it in safety:…" (Quran 5:48)
Mohammad, the Prophet of Allah (Peace and blessing of Allah be upon him), said:
"The superstructure of Islam is raised on five (pillars): testifying that there is no God (none truely to be worshiped) but Allah, and that Mohammad is the messenger of Allah, performing the prayer, paying the Zakah (poor-due), fasting the month of Ramadan, and performing Hajj".
The Shahada can be declared as follows:
"ASH-HADU ANLA ELAHA ILLA-ALLAH WA ASH-HADU ANNA MOHAMMADAN RASUL-ALLAH".
The English translation is:
"I bear witness that there is no deity (none truely to be worshipped) but, Allah, and I bear witness that Mohammad is the messenger of Allah ",
However, it would not be sufficient for Anyone to only utter this testimony oraly either in private or in public; but rather, he should believe in it by heart with a firm conviction and unshakeable faith. If one is truly sincere and complies with the teachings of Islam in all his life, he will find himself a new born person.
This will move him to strive more and more to improve his character and draw nearer to perfection. The light of the living faith will fill his heart until he becomes the embodiment of that faith.
What would be next after declaring oneself a Muslim? One should then know the real concept underlying this testimony which means the Oneness of Allah and meet its requirements. One must behave accordingly, applying this true faith to every thing one speaks or does.
What do the words of the "Shahada" signify? The significant point which every Muslim must know very well is the truth that there is no God (deity) to be worshipped other than Allah. He - glory be to Him - is the only true God, Who alone deserves to be worshipped, since He is the Giver of life and Sustainer and Nourisher of mankind and all creation with His unlimited bounties. Man must worship Allah, Who alone is worthy of worship.
The second part of the Shahada "i.e., Wa ash-hadu anna Mohammadan abduhu wa rasuluh" means that Prophet Mohammad (PBUH) is the servant and chosen messenger of Allah. No one must have two opinions about this matter. In fact the Muslim has to obey the commands of the Prophet (PBUH),
To believe him in what he has said, to practice his teachings, to avoid what he has forbidden, and to worship Allah alone according to the message revealed to him, for all the teachings of the Prophet were in fact revelations and inspirations conveyed to him by Allah,
What is the meaning of worship? It simply means rendering sincere service, showing reverence for Allah, In a deeper shade of meaning, it implies total submission and complete obedience to Allah's commandments both in utterances and actions of man whether explicit or implicit,
Worship fall into two categories:
            1. Visible (manifest or outward)
            2. Invisible (concealed or inward)
Visible worship includes acts such as uttering the two parts of the "Shahada", performing prayers, giving Zakah (the poordue), recitation of the Holy Quran, supplication, adoring Allah by praising Him, purifying our bodies before prayers, etc.
This type of worship is associated with movement of the parts of human body.
Invisible worship is to believe in Allah, in the Day of Judgement (in the Hereafter), in the Angels, in the Books of Allah, in the Prophets of Allah, in the Divine Decree of destiny (that good and bad are determined by Allah alone).
This type of worship does not involve movement of parts of the body but it surely has bearing on one's heart, which subsequently affects one's way of life.
It should be borne in mind that any worship not dedicated to Allah alone will be rejected as one form of polytheism and this causes apostasy from the Islamic fold.
The next step for a newly revert to Islam is to purify himself by taking a complete bath.He should then resolve to comply with the principles and rules of Islam in their entirety, He should disown all forms of polytheism and false beliefs. He should reject evil and be righteous, Such rejection of evil and being righteous is one of the requisites of the motto of Islam - that is, Laa Ilaha Illallah.
Allah states in the Holy Quran:
"…whoever rejects evil and believes in Allah hath grasped the most trustworthy Hand-hold, that never breaks…" (Quran 2:256).
We have to consider that when we declare from Our heart that '; there is no god (deity) worthy to be worshipped but Allah' ",  it implies on our part love, devotion, faith and obedience to the rules of Islamic legislations which are legally binding on all Muslims, It is a requirement of '"there is no god worthy to be worshipped but Allah" to love for the sake of Allah and to reject for the sake of Allah.
This is the firmest anchor of belief which materialise the meaning of "AL WALA" and "AL BARA", It means that a Muslim should love and be loyal to his Muslim brothers, He should, as a practice, dissociate himself completely from the unbelievers and refuse to be influenced by them, both in worldly and religion matters.
We conclude with a humble prayer to Allah that may He cleanse the hearts and souls of those who are genuine seekers of truth and may He bless the community of believers, Aameen.
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Modern World Research The Truth about Women in Islam

 


by Katie Goemaat 
One of the most common misconceptions about the Islam religion is that it oppresses women. This is most certainly not the case. In fact, Muslim women have more natural rights than both Christian and Judaic women. 
Equality between the sexes was outlined in the Qu'ran (the Muslim's Holy Book) 1500 years ago, when women were given the right to vote among other rights such as abortion (when necessary), ownership of property, divorce, education, and others. They were never condemned in the Qu'ran as women were in the Bible and the Torah. (Women in the United States did not get the right to vote or own property until only a few decades ago!) Women in Islam also have many obligations both to their family and society. Spousal abuse, issues about the veil, and non-Muslim laws in countries where Muslims live, obscure the truth about Islam. 
Women in the Qu'ran are not only portrayed as equal to men, but they are also given much honor. "The Prophet [Muhammed] was asked: 'Who should you honor and befriend the most?' He replied: 'Your mother, then your mother, then your mother, then your father'"  1- Other sayings of the Prophet include, "Heaven is at the feet of mothers," "The best of you are the kindest to their wives and I am your best to mine," and "Women are the siblings of men. 
2- The teachings of Islam say that men and women complement each other, and care and espect for each other's strengths and weaknesses. "Men are protectors and maintainers of women because Allah has given the one more strength than the other, and because they upport them from their means." (Surah an-Nisaa:34) 
3- In addition, the Qu'ran includes both men and women in every phrase, positive or egative. "For Muslim men and women, for believing men and women, for devout men and women, for true men and women…and for men and women who engage much in Allah's praise-For them all has Allah prepared forgiveness and great reward." (33:35) 
4- The Bible, on the other hand, condemns and disgraces women. 'No wickedness comes nywhere near the wickedness of a woman…Sin began with a woman and thanks to her we all must die." (Ecclestiasticus 25:19, 24) 
5- Another misconception of Islam, is that they condone female infanticide. It is said that Allah will bestow 
blessings on those who raised their female daughters lovingly, in order to stop female infanticide. "He who is involved in bringing up daughters, and accords benevolent treatment towards them, they will be protection for him against Hell-Fire." (Bukhari and Muslim) 
6- Many people believe that Islamic law does not allow women to work outside of the home, or even leave the house. This is very far from the truth. Rather it encourages them to stay at home and care for the family, but in no way prevents them from leaving their house. Just as women in the U.S., they can go to the mosque, go out to dinner, work outside the home, etc. Women can work at any profession that they choose including lawyers, doctors, bankers, etc. As long as it does not require them to break Islamic laws (such as being alone with a man she is not related to, unveil herself, or associate around pork, alcohol, or drugs.) 
7- Muslim women have had jobs since Muhammed's days, and they continue to have important ones now. In the first days of Islam, the wife of the Prophet Mohammed, Ayesha, lead an army of 300,000 soldiers. 
8- The current prime minister of Pakistan, Benazir Bhutto has held her position since 1988. Turkey is also led by a female Muslim prime minister, Tansu Ciller who was elected in 1993. In the U.S., we've never even had a female president. In Islam, the usual job of the woman is to be the guardian of her husband and children as much as he is the guardian of her. This is a tough job, and is considered real work. The only difference recognized is where she works, inside the home, or outside of it. Women are also not exempt from religious practices, as Judaic women were. Formerly, Jewish women were not even allowed to be educated from the Torah. Muslim women have always observed prayers, fasting, the pilgrimage to Mecca, religious holidays, and modest behavior. 
Contrary to popular Western belief, women in Islam are not considered property at all, and they have many social obligations. They have more rights and obligations to society than Christian or Judaic women. Her life has already been outlined in the Qu'ran 
9-. (As her husband's, brothers, and father's have..it is not a gender thing.) She is a devoted mother and wife, attending first to her family's needs. Though she can work out side the home, she would never abandon her family, for that comes second in her life (Allah being first and foremost.)
10- Allah recognizes the strengths and weaknesses of men and women, which is why he can declare them equal. He knows that children are best cared for by their mother, that is why women are encouraged to work at home. And since it is the duty of the husband (as ordained by Allah) to love, maintain, and protect his wife, that woman has the assurance that she will be cared for and does not need to work, but can stay home and take care of her family, if she wishes. 
11- But Allah also knows that she is taking care of her family by providing finances, so working outside the home is permitted with Allah's blessings. Muslim women are also given all the rights that men have in the issues of marriage and divorce. A woman has the right to choose whom she marries without pressure from her family (especially from her father.) Non-Muslims often depict Muslim women as being forced into unwanted marriages to men twice their age. But that is not the case at all. A woman can refuse any marriage proposal. She can also divorce her husband if he is not fulfilling her needs in any way, whatever those needs may be, because an Islam marriage is based on mutual responsibilities to one another. 
12- (In addition to love.) Another Western belief is that man can divorce his wife simply by saying "I divorce you" and leaving her without any income or care. That is also not true. A man or a woman can divorce their spouse any time by saying "I divorce you" but following that is a 3 month waiting period so that the couple can think about what they are doing. After that the woman has just as much of a right to remarry as the man. 
13- Also they must wait to make sure the woman is not pregnant, and during this time period the man must still provide clothes, food, shelter, money, and everything else for his wife and his children. 
14- He cannot just leave and take the children, because (contrary to common belief) he does not own his wife OR his children. 
Another reason Islam is so condemned, is because of the high instance of wife abuse in the name of Islam. Many men physically, sexually, and verbally abuse their wives in the name of Allah. They misinterpret the section of the Qu'ran stating that men are women's protectors to mean that women are property. They do not know that abuse is absolutely unacceptable in Islam…and the women don't know it either. They simply accept it as a fact, and the cycle continues, with sons learning to abuse their wives from their fathers. 
15- Islam men and women must understand their rights as outlined in the Qu'ran. In the case of the argument when a man is sure that it is the woman who is being disobedient, there are very clear instructions on what to do. First, a peaceful discussion should be held, to get rid of all misunderstandings, then the husband should tell his expectations in a "firm, decisive manner." If neither works, the husband should stop engaging in sex with his wife, a punishment to them both for not being able to resolve their differences. If that also fails, husband and wife use others to represent them and try to come up with a solution (much like Quaker peer mediation.) As a last resort, only to prevent divorce, the husband is allowed to use a "light slap on hand or shoulder but not on any other part of the body, and it shouldn't leave a mark or scar." 
16- This is outlined very clearly in the Qu'ran and Sunnah…that is the ONLY time that a man may touch his wife with a negative intent. "How does anyone of you beat his wife as he beats the stallion camel and then he may embrace [sleep with] her?… (Sahih Al-Bukhari, op.cit., vol.8.hadith 68) 
17- One of the most important aspects of Islam, and the most degraded by non-Muslims, is that of modesty and the veil. Muslim women who wear the veil are not subordinate to their husbands. It has nothing to do with man's authority over women. Men also must observe laws of modesty. They must cover themselves from navel to knee in front of everyone except for their wife. 
18- The clothing should also not be tight or "provocative" and men are mot permitted to wear silk of gold, though women are allowed to wear both of these. As stated in the Qu'ran…"Say to the believing man that they should lower their gaze and guard their modesty; that will make for greater purity for them; and Allah is well acquainted with all that they do." (24:30-31) 
19- Modesty and the veil (hijab) is only practiced for the purpose of protecting all women. "The Islamic Philosophy is that it is always better safe than sorry." 
20- The Qu'ran is so concerned with protecting women and their reputations that men who (falsely) accuse women of adultery or immodest behavior are punished severely. "And those who launch a charge against chaste women, and produce not four witnesses- Flog them with eighty stripes; and reject their evidence ever after: for such men are wicked transgressors" (24:2) 
21- The Islam religion recognizes that men who are not holy or who do not obey the laws of Allah will rape and abuse women, so it is necessary to protect them by not offering temptation. Loose clothing and a veil prevent men (that are not her husband, son, father, etc.) from seeing a woman's physical beauty, and therefore desiring her or reducing her to a sex object. The sound morals of Islam do not allow women to be exploited like that. This is expressed very clearly in the Qu'ran. "O Prophet, tell your wives and daughters and the believing women that they should cast their cast their outer garments over their bodies (when abroad) so that they should be known and not molested." (33:59) 
22- In other words, modesty is their protection. The argument that education and awareness (not modesty) prevents assault does not work for Muslims. In the U.S., there is a "walk-home service" for female students at Queens University and most women won't walk along the street alone at night. 
23- So obviously education has not been a suitable answer to the problem. In a study conducted in Canada it was found that 1 in 3 women will be sexually assaulted at some point during their lives, and 60% of college-age males said they would commit sexual assault if they knew they would get away with it! 
24- Education is just not enough. As unfair as it seems that women must dress modestly because some men have no self-control, that is how it is. The evidence has shown that at times men have no respect or morals and Islam recognizes that. They seek to protect their women through modesty. That shows how much honor these women have, that their men and their god (Allah) would make such laws in order to protect them. Many Muslim women also look at the veil with a sense of pride and dignity.. 
They know that they will be evaluated on their intelligence rather than their looks. 
25- Women who cover their bodies and face know that they are being praised (or hired in the cases of jobs) for their minds and skills than for their physical assets. A Muslima is also making a statement about her identity. Everyone she meets will know that she is a Muslim and has good moral character. 
26- These women take pride in knowing that they are chaste, modest women who can accomplish their goals without using their physical appearance to impress men. Whether the veil is necessary has not been the only controversy about modesty in Islam, there are also arguments about how much covering is required. In the days of the Prophet, his wives were considered "Mothers of the Believers," so had to cover their faces so that men would not look at them lustfully. This was not required of other women. 
27- The verse in the Qu'ran concerning women's dress is somewhat similar to that of the men. "And say to the believing women that they should lower their gaze and guard their modesty; and that they should not display their beauty and ornaments except what must ordinary appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands…" (Qu'ran 24-31-31) 
28- The neck, chest, and hair must always be covered, but in some sects it is not necessary to cover the face. The only requirements (other than those coverings) are that the clothes should be loose so as not to show the shape of a woman's body, thick enough so that the color of the skin doesn't show, and should have a modest appearance. Clothes should not be overly shiny so as to draw attention, and should not reflect those of the non-believers. 
29- These laws were made not only to guard the modesty of the people, but to protect them. The fact that Islam makes such laws is not to be oppressive towards women, but rather to elevate their status. It shows how much they honor their women (and their morals), somewhat more than other religions. Another reason why Islam is so degraded is because many non-Muslims confuse 
Islam law with the laws of the countries where Muslims live. Arranged marriages are not allowed as stated in the Qu'ran, and yet this practice is common for Muslims in India, Pakistan, and Bangladesh. 
30- These are Hindu practices mixed in with the religion of Islam, NOT true Islam. Women are also not allowed to drive in Saudi Arabia! Allah (as interpreted by the Prophet) would never condone such a law. And the most horrific of these tribal laws is that of female circumcision. Islam law does not allow for any torture of women, and yet this is practiced in Sudan, Algeria, and Egypt, (this is african treat not islamoc) all in the name of Islam. 
31- Women are suffering in all types of ways, just because they are not educated in the true nature of their religion. The point is that Islam is unfairly condemned as an oppressive religion. That is not the case at all, it emphasizes the good behavior of it's people (especially women) yet doesn't oppress them. The actual scripture of the Qu'ran honors women, gives them rights, and seeks to protect them. No other religion does all of that. The Judaic religion oppressed women and didn't allow them to read the Torah, and the Bible blamed women for all the evils of mankind. From the very beginning, Allah proclaimed men and women to be absolutely equal because their strengths and weaknesses complement each other. Islam has been a religion much condemned for its' treatment against women, but it is important to remember that the religion of Islam does not allow for the mistreatment of women. It is the people who are not educated about their own faith that abuse women and take away their God-given rights. 
Islam should be judged by the teachings of the Qu'ran, not by the behavior 
of the people who don't understand it. 
                                                                                                                            Katie Goemaat 


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Saturday, May 22, 2010

What Is the Status of Women in Islam?


   Islam sees a woman, whether single or married, as an individual in her own right with the right to own and dispose of her property and earnings without any guardianship over her (whether that be her father, husband, or anyone else). She has the right to buy and sell, give gifts and charity, and may spend her money as she pleases. A marriage dowry is given by the groom to the bride for her own personal use, and she keeps her own family name rather than taking her husband's. 
   Islam encourages the husband to treat his wife well, as the 
Prophet Muhammad said: {The best among you are those who are best to their wives.} 
   Mothers in Islam are highly honored. Islam recommends treating them in the best way. 
A man came to the Prophet Muhammad (pbuh) and said, "O Messenger of God! Who among the people is the most worthy of my good companionship? The Prophet (pbuh) said: { your mother. } The man said, "Then who?" The Prophet (pbuh) said: {Then your mother. }The man further asked, "Then who?" The Prophet (pbuh) said:{Then your mother.}The man asked again, "Then who?" The Prophet (pbuh) said:{Then your father.}

ISLAM & RATIONALITY


Islam secures consistency and rationality of belief through its logicality and rationality. Islam is embraced strongly by its followers. Islam keeps the Muslim away from ideological confusion, because it has no illogical or irrational principles are consistent with one another. 
Clear concept of Allah
Islam does not cause confusion to the believer concerning Allah. Allah is one in Islam. Allah has no son or father. Allah has no parallel or equal.
According to Islam Jesus is not the son of Allah. Jesus is Allah's apostle. So is Moses. So is Muhammed (Peace be Upon Them.) So are all Prophets and Apostles. Allah has no son or sons.
To believe that God is unique, and vastly superior to his creation, and yet has a son is inconsistent. This lowers God to human carnal level.
In today's Christianity, it is said that God had his son killed in order to save humanity. With all respect to our Christian friends, it is difficult to accept this, because it is against the justice and Might of God. Why should God kill to save? It is unfair to kill an innocent person to save others. In addition, Allah does not need to kill anyone to save others. Allah can save without killing. Further, it is difficult to see the relationship between killing and saving. It is difficult to convince a person of how, if Allah kills his son, other men are saved. Further, it is difficult to convinced people that Allah killed his only son, when he should protect him.
Allah has no son
In Islam, this issue is clear, logical, and rational. In Islam, Allah is one. Allah has no son. Allah does not kill. A person is not saved by God's killing another person. In Islam, you saved or doomed by yourself and your deeds. In Islam, Allah shows us the right path and the wrong path through the Holy Quran; our responsibility is to choose either path; each one of us is saved or doomed according to his choice and, consequently, according to his deeds.
Allah is one
Islam does not have the concept of Trinity or the concept of "the three in one". It is very difficult for the mind to accept or understand how one being can be Father, Son, and the Holy Spirit simultaneously. Futhermore, Allah has no son and does not need sons, because Allah is the owner of everything and the Creator of all beings.
Jesus did not say he was Allah. Jesus said, "I do nothing of myself" This would indicate that the miracles of Jesus are given to him by Allah, like all Apostles before and after. He also said, "I am not yet ascended to my Father; but go to my brethren and say unto them, I ascend unto my Father and your Father, and to my God and your God"
This means that Jesus refers to God as a Father metaphorically, because he says that God is his Father and their Father. If Jesus is Allah how did Allah kill him or have him killed? According to Islam, Jesus is a man, an exemplary man, a holy man, an apostle chosen by God to be a model for the people he was sent to.
No mediation between man and Allah
In Islam, there is no mediation between Allah and Men. You do not need to go to a priest, you confess or repent to him. In Islam, every Muslim has a direct contant with Allah, no matter how weak, poor, or ignorant he is. In Islam, Allah is the God of all. Every Muslim decides by himself how near or how far he wants to be from God, depending on his free will and deeds. In Islam, there are no mediators between Man and Allah.
No clergy
In Islam, there are no men of religion, as in some other beliefs. In Islam, every Muslim is responsible for his own belief and for Islam in general. In Islam, there are scholars of religion, but there is no class of clergymen.
No celibacy
In Islam, there is no celibacy, because celibacy is against human nature. Islam urges the Muslim to get married as soon as he can, because it is difficult for normal people to be religious and unmarried at the same time. Islam, as a rule organizes human nature, but never destroys it goes against it.
Body-soul balance
Islam establishes a wonderful harmony between and demands of the soul and the demands of the body. The religion that considers celibacy as necessary for purity goes against human nature and theoretically puts an end to the human race. Prophet Muhammad,(Peace Be Upon Him) says, "Your God has rights over you. Your body has rights over you. Your soul has rights over you. Give each his due rights".
A complete code of life
Islam is a religion, but not in the western meaning of religion. The western connotation of the term "religion" is something between the believer and God. Islam is a religion organizes all aspects of life on both the individual and national levels. Islam organizes your relations with God, with yourself, with your children, with your relatives, with your neighbour, with your guest, and with other brethren. Islam clearly establishes your duties and rights in all those relationships. Islam establishes a clear system of worship, civil rights, laws of marriage and divorce, laws of inheritance, code of behaviour, what not to drink, what to wear, and what not to wear, how to worship God, how to govern, the laws of war and peace, when to go to war, when to make peace, the law of economics, and the laws of buying and selling.
Islam is a complete code of life. Islam is not for mosque only. Islam is for life, daily life. Islam is a guide to life in all its aspects: socially, economically, and politically. Islam is complete constitution. Thus Islam keeps the Muslim away from cofusion, because Islam is logical and rational. Allah is one. Allah is one Allah has no sons. Allah is not trinity. Allah does not kill to save. No mediation is required between Allah and man. Islam organizes human nature, but does not go agaist it. There is not a class of clergy of clergy in Islam; nor is there clibacy. Islam is complete code of human life.
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ISLAM AND SECURITY


One of the basic needs of man is to feel secure. The feeling of security is a psychological need, which has to be satisfied so as to achieve the individual's harmony and adjustment. As we know, human needs are two types: physical and psychological. Physical needs include the needs for water, food, and warmth. Psychological needs include the needs for belonging, security, and affection. If a physical need is not satisfied, this usually ends up with the destruction of the body. On the other hand, if a psychological need is not satisfied, this usually leads to psychological disorders, lack of happiness, anxiety and variety of maladjustment symptoms.
Internal Harmony
Islam emphasizes morality and ethics because man needs more than bread to live happily. Man needs internal harmony. Man is body and soul. Man is not body only or soul only. Therefore, man needs what satisfies his body and what satisfies his soul. Islam provides man with the feeling of security. This feeling of security is built in different ways.
Death is not the end
Islam instructs believers that death is not the end of life, that this life is just a stage of life, that there is another life after death, that death is a bridge between two lives, and that death is a turning point and not a terminal point. This belief gives man a feeling of security. How can a person who believes that death is his end feel secure? Islam tells us to rest assured that we continue living even after death, though in a new way of living. This belief calms us. A Muslim is not horrified by death, because he knows that death is a transitory stage and not the end of life. If a person does not believe in the other life, he will be horrified by the Idea of death. He will also be under a tremendous pressure of running after money and lusts, because he thinks that this life is his only and final chance. This pressure will deprive man of his internal harmony, security, and balance.
The Second life
A Muslim believes in the hereafter, i.e., in the other life. thus he feels secure with the direction to strive towards, and he feels secure with Allah's justice: he hopes that he will be rewarded for his good deeds, for his patience, for his good behavior, and for his sacrifices. This feeling will remove despair, hopelessness, and anxiety, and will make man more hopeful, more active, and more self-confident.
Allah's Mercy
Islam instructs the believer that Allah Is the most merciful. This concept of Allah’s mercy Is essential in Islam, Allah's mercy affects the Muslim in two ways: as an example to follow in life, and as a door to the possibility of forgiveness. If Allah is the Merciful, man must be merciful. Man must be merciful to other persons of all races and all religions. Man must be merciful to animals as well. Man must be merciful to other men and women, to relatives and strangers, to parents and children, and to all living beings. This atmosphere of mercy in Islam gives the person a feeling of security, because mercy is something you give to others and something others give to you. If everybody is merciful in his own way, everybody will enjoy mercy and feel secure about his life, his honor, his rights, and his property.
Allah's mercy works in another way too. If man sins, he is not driven out of Allah's blessings forever. In Islam, if you sin, the door of Allah's forgiveness remains open. If you sin and then sincerely repent and resolve never to repeat the sinful action , Allah forgives. This formula of Allah's mercy and forgiveness keeps the Muslim secure about his relation with Allah and secure about his ethical code and moral future.
Human Mercy
This concept of Allah's mercy and inter-human mercy is emphasized by Islam. when a Muslim begins supplication, he invokes Allah with his mercy. When a Muslim reads in the Quran, he says, "In the Name of Allah the Most Merciful and the Most Gracious.". In prayer, the Muslim mentions Allah's mercy dozens of times every day. Thus the Muslim repeats the concept of mercy dozens of times daily.
A Muslim lives in an atmosphere of mercy, both physically and psychologically. He is led to feel that god is the Most merciful and that his brethren are merciful. If a person's relations with Allah and men are controlled by mercy, this will make him feel secure about today and tomorrow.
Belief in Allah
The belief in Allah gives the believer a sense of security. How can a person feel secure if he does not believe in Allah? Research has shown that mental disorders show up in non-believers more frequently and more severely than in believers. A non- believer is not sure about anything, He is not sure about his beginning, his end, or his goals. A non-believer’s values, ideals, concepts of right, wrong, good, or bad are relative rather than absolute. A nonbeliever is frequently a skeptical person, anxious, disordered, and hesitating. On the contrary, a Muslim knows how he began. He is certain about his direction, his social relations, his rights, and his duties. He is sure of his ideals and values.
Certainty of values
The Muslim's certainty about his values and ideals springs from the comprehensive code of ethics given by God to man. When a person has clear values, clear ideals, a clear beginning, and a clear destination, he feels secure, because he knows towards what to strive.
Coming to more specific data, if we look at some non-Islamic communities, we find that there is a high frequency of persons with mental disorders. This is due to the lack of religiousness in those communities. With no religiousness, man feels lost, feels unsupported and feels that he has no significant purposes. On the other hand, with belief in Allah, man feels secure because he feels that he is guided and supported by Allah. And that he has significant purposes.
Thus Islam provides man with the psychological security he needs through the written guidance of Allah, the mercy of Allah, and Islamic community. When you know that your life will continue in the Hereafter, you feel secure. When you know that Allah is the Most Merciful, you feel secure. When you know that Allah guides and protects those who believe in Him, you feel secure.

ISLAM AS A COMPREHENSIVE CODE


Islam is a comprehensive and Perfect system of teachings, regulations, and instructions. it is a code of life, Through the Holy Quran and Prophet Mohammad's sayings and deeds, Islam gives Muslims the world over guidance in all aspects of life, it does not leave them at the mercy of inherited traditions which differ from one place to another and which may be right or wrong. Islamic values are logical and cohesive, and shared by knowledgeable Muslims everywhere.
In fact, most people who are not Muslims are not Muslims because they do not know Islam, know very little about it, or have a distorted picture of it.
Islam's comprehensiveness is too broad to cover in a brief article, but here are some highlights:
Humility
Islam urges the Muslim to be humble, Allah says in the Holy Quran, 'O mankind! We have created you from a male and a female, and made you info nations and tribes, that you may know one another, Truly the most honorable of you in the sight of Allah is he who is most Pious and righteous, Verily, Allah is All-Knowing, All-Aware.” This shows that Islam equalizes all peoples, According to Islam, no person is better than another because of color, race, sex, or tribe. A person is only better than another if he is more pious and righteous.
Prophet Mohammad, peace be upon him, said, "Be modest. No one is to be arrogant towards others or wrong others.' He also said, “if you humble yourself God will raise you in rank' When Prophet Mohammad, peace be upon him, passed by some children, he greeted them as a sign of humility.
Allah also says in the Holy Quran about self- conceit-. 'And turn not your face away from men in pride, nor walk in insolence through the earth. Verily, Allah likes not each arrogant boaster.” And Prophet Mohammad, peace be upon him, said, 'The conceited person will not get into Paradise.”
Belief in One God
The starting point in Islam is to believe in Allah, the One who has no partners and who has no father or sons. The only unforgivable sin in Islam is taking a partner with Allah. In the Holy Quran, Allah says, “Say (O Mohammad): He is Allah, the One,, Allah 'As-Samad ' (the seff-Sufficient Master, whom all creatures need); He begets not, nor was He begotten; And there is none co-equal or comparable to Him.”
Kindness to Parent
Islam emphasizes a person's kindness to his parents and makes this kindness second only to worshipping Allah, Allah says in the holy Quran And your lord has decreed that you worship none but Him, and that you dutiful to your parents. If one or both of them attain old age in Your life, say not to them a word of disrespect, nor shout at them, but address them in terms of honor, And lower unto them the wing of submission and humility through mercy, and say: My Lord! Bestow on them your mercy as they did bring me up when I was small”
The position of parents is so exalted that when a man once asked, 'O Messenger of Allah who among the people is most entitled to my kindness and good company?” the Prophet, peace be Upon him, answered, 'Your mother, " The man asked, 'Then who else?" The Prophet, peace be upon him, said, 'Your mother," The man again asked, 'Then whoelse? 'and again the Prophet, peace be upon him, answered, 'Your mother. " The man asked yet again, Then who else?" Only then did the Prophet reply, 'Your father.”
Collective Prayer
Islam encourages believers to perform prayer in groups. In Islam, the collective prayer is preferred to individual prayer. Prophet Mohammad, peace upon him, said, "The collective prayer is superior to the individual prayer by twenty-seven ranks." Praying together tends to promote the equality and social solidarity of believers, to overcome the tendency towards introversion of some members of society, and to enhance sociability in all.
Women in Islam 1
Women are held in utmost respect in Islamic society. Woman is completely equated with man spiritually in the Quran. Both are promised equal rewards for “whoever works righteousness, man or woman.” In the Quran, woman is not blamed for Adam's first mistake.
The Prophet, peace be upon him, said, “Whosoever has a daughter... and he does not favor his son over her, God will enter him into Paradise."
According to Islamic Law, women cannot be forced to marry anyone without their consent.
In Islam, the natural difference between the sexes entities the weaker sex to protection. It implies no superiority or advantage before the law. Yet, man's role of leadership in relation to his family does not mean the husband's dictatorship over his wife. The Prophet, peace be upon him, said, “... The best of you are those who are best to their wives.”
Women's Rights 2
Islam decreed a right of which woman was deprived both before Islam and after it (even as late as this century), the right of independent ownership. According to Islamic Law, the woman's right to her money, real estate, or other properties is fully acknowledged. This right undergoes no change whether she is single or married. She retains her full rights to buy, sell, mortgage or lease any or all her properties.
Man's responsibility for his family's (and in some cases his relatives') maintenance is not reduced because of his wife's wealth. Woman, on the other hand, is far more financially secure, and far less burdened with any claims on her possessions. Her possessions before marriage do not transfer to her husband and she also keeps her maiden name. She has no obligation to spend on her family.
With regard to the woman's right to seek employment, it should be stated first that Islam regards her role in society as a mother and a wife as the most sacred and essential one. Such a Noble and vital role, which largely shapes the future of nations, cannot be regarded as ' idleness'.
However, there is no decree in Islam which forbids woman from seeking employment whenever there is a necessity for it, especially in a position which fits her nature and physique and in which society needs her most. Examples of these professions are nursing, teaching, and medicine,
Islam also restored to woman the right of inheritance, aft she herself was an object of inheritance in some societies.
A woman also has the right to participate in public affairs. Both in the Quran and in Islamic history we find examples of women who participated in serious discussions and argued even with the Prophet himself. And in Islam, the right of women to learning is not different from that of men.
Work
Prophet Mohammad, peace be upon him, said, "The upper hand is better than the lower hand." This means that to give is better than to take. He also said, "Verily, to collect a pile of firewood on one's back, even this will be better than begging from someone, for he may give you, and he may refuse." In this saying, Prophet Mohammad, peace be upon him, urges the believer to work and not depend on others. He also said, "No one will ever eat better food than that eaten through the work of his own hands...”
Tongue Control
According to Islam, the believer should control his tongue. Thus Islam urges him to avoid useless and harmful chattering. Prophet Mohammad, peace be upon him, said, "He who believes in Allah and the Last Day should say something good or keep silent." He also said, "The Muslim does not hurt others with his hand or his tongue."
Once a Muslim asked Prophet Mohammad, peace upon him, "What should / beware of?" The Prophet said, "The tongue." Another person asked, "What is the way to salvation?" The Prophet, peace upon him, advised him, among other things, to "Control your tongue.”
Self-control and Forgiveness
Allah orders the Muslim to suppress his anger as a rule for social interaction with others. This suppression of anger minimizes clashes among individuals in the same society. Islam also urges the Muslim to forgive others, and to control himself. Prophet Mohammad, peace be upon him, said, “ The strong man is not the one he who throws another to the ground, but he who controls himself when angry.”
No Backbiting or Suspicion
Islam orders the believers not to backbite one another and to avoid much suspicion. Allah said, “O you who belie! Avoid much suspicion, indeed some suspicions are sins. And spy not, neither backbite oneanother. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear Allah; Allah is the One who accepts repentance, the Most Merciful.”
Cooperation
Islam emphasizes cooperation among believers. Prophet Mohammad, peace be upon him, said, "Allah will help you if you help your brethren," He also said "Every favor is (rewarded as an act of) charity," and, "No one of you believes until he loves for his brother what he loves for himself.”
Keeping Promises
Allah orders the Muslim to keep his promises. Allah says in the Holy Quran, 'Keep your promises; you are responsible for your promise.' He also says, 'O you who believe! Why do you say that which you do not do?” and “O you who believe! Fulfill your counteracts.”
The keeping of promises has become one of the characteristic codes in the Muslim's life. Prophet Mohammad, peace be upon him, said, “The hypocrite'ssigns are three: if he talks, he lies. if he promises, he breaks his promise. if he is given a trust, he betrays his trust.”'
Alcoholic Drinks
Alcoholic drink is a poison that is licensed in many countries. However, Islam took a clear attitude towards alcoholic drinks more than 1400 years ago. Islam is prohibited in Islam regardless of the substance it is made from and regardless of the quantity. According to Islam, if too much of drink causes drunkenness, then any small quantity of this drink is prohibited, because all alcoholics start with small quantities, and then become the slaves of alcohol.
Individual Responsibility
Islam urges the Muslim to take action when Islam is transgressed. Prophet Mohammad, peace be upon him, said, “If you see a forbidden, reprehensible action, correct it with your hand. if you cannot, correct it with your tongue. If you cannot even do this, abhor it in your heart, and this is the weakest degree of faith.”
If. Misbehavior is personal, Islam orders the Muslim to answer back, or preferably to forgive. However, if misbehavior is not personal, the Muslim is expected to do something or say something to put things right.
This means that the responsibility of the application of Islam is not the responsibility of certain people as it is the case with some religions. In Islam, every Muslim is responsible to protect Islam and see it put into practice.
Permission before Entry
God orders the Muslim not to enter another man's house except after taking permission. Allah also tells that when children reach the age of puberty they should get permission before entering a room. Prophet Mohammad, peace be upon him, taught the Muslim to give his name if asked when knocking at a door.
Greeting
Allah also tells the Muslim how to greet and return greeting. The Islamic greeting is Assalam Alaikum, which means; 'Peace be upon you.' The answer should be the same or better, such as “Peace and Allah's mercy be upon you.”
Prophet Mohammad, peace be upon him, also instructed whom should greet whom. He said, "The rider should greet the pedestrian. The pedestrian should greet the sitting person. The few should greet the many Theyoung should greet the-old." He also said, 'You will not enter Paradise until you believe, and you will not believe until you love one another. May / guide you to what makes you love one another? Greet one another.'
Detailed Guidance
As we have mentioned, Islam gives the believer guidance related to all aspects of life including how to treat one's parents, one's spouse, and one's fellows. Islam tells the Muslim about the advantage of suppressing anger and of being merciful and kind hearted. Islam teaches the believer to be just and fair, to keep his promise, to be polite to his fellows, to remember Allah as often as possible, to take permission before entering another man's house, and to greet people whom he knows and those whom he does not know.
With these manners, a Muslim can lead a happy life and can be a source of happiness to other people, The more a person sticks to the orders of Allah and His prophet (peace upon him), the happier his life becomes, because all the orders of Allah aim at helping man to achieve happiness and psychological security.
Islam, when we know it, is perfect. Islam, if we abide by it, is the way to happiness. I do advise dear readers to find out themselves about Islam, read about it, and ask about it.
A final reminder: Consider well the source of any information about Islam; and remember that Islam may not be judged by individuals' actions; rather their actions must be judged in the light of Islam.

ISLAM AND THE AIM OF LIFE


What is the purpose of my life? What is the purpose of your life? What is the purpose of our lives? Such questions occur frequently to thinking people.
People answer these questions in different ways. Some people believe that the purpose of life is getting wealthy but these people do not know what their purpose will be after they become wealthy. They have collected millions of dollars. So what? And then what? What will be their purpose after they get these millions of dollars? If the purpose of life is to become wealthy, there will be no purpose after becoming wealthy. And, in fact, here comes the problem of some disbeliever’s or misbelievers. In some stages of their life, they make collecting money the target of life. When they collect the money which they have dreamt of, their life loses purpose and they live in tension and restlessness and suffer from the panic of nothingness.
Can Wealth Be an Aim?
We often hear of a millionaire committing suicide. Sometimes, not the millionaire himself, but his wife or son or daughter. The question is this: can aiming at wealth bring happiness to the individual? In most cases, the answer is NO. Is the purpose of collecting wealth a standing purpose? As we know, the child of five years does not look for wealth: he prefers a toy to a million dollars. The adolescent of eighteen does not dream of wealth, because he is busy with more important things. The old man of ninety years does not care for money, because he is worried more about his health. This proves that wealth cannot be a standing purpose in all the stages of the individual's life.
Wealth can do a little to bring happiness to a disbeliever, because a disbeliever is not sure about his end or his fate. A disbeliever does not know the purpose of his life. And if he has a purpose, this purpose is doomed to be temporary or self-destructive.
What is the use of wealth to a disbeliever if he feels scared of the end and skeptical of everything. A disbeliever may gain a lot of money, but he surely loses himself.
Worshipping Allah as an Aim
On the contrary, faith in Allah gives the believer the purpose of fife he needs. In Islam the purpose of life is to worship Allah. The term "worship" covers all acts of obedience to Allah.
This Islamic purpose of life is a standing purpose The true Muslim sticks to this purpose throughout all the stages of his life, whether he is a child, adolescent, adult or an old man.
Worshipping Allah makes life purposeful and meaningful especially within the framework of Islam. According to Islam, this worldly life is just a short stage of our life. Then there is the other life. The first life and the second life are separated by the death stage, which is a transitory stage between the stage of the first life and the stage of the second life. The type of the second life a person deserves depends on his deeds in the first life. At the end of the death stage comes the Day of Judgment. On this day, Allah rewards or punishes people according to their deeds in the first life.
The first Life as an Examination
So Islam looks at the first life as an examination of man. The death stage is similar to a rest period after the test i.e., after the first life. The Day of Judgment is similar to the day of announcing the results of the examinees. The second life is the time when each examinee enjoys or suffers from the outcome of his behavior during the test period.
In Islam, the line of life is clear, simple, and logical: the first life, death, then the Day of Judgment, and then the second life. With this clear line of life, the Muslim has a clear purpose in life. The Muslim knows he is created by Allah. The Muslim knows he is going to spend some years in this first life, during which he has to obey God, because God shall question him and hold him responsible for his deeds, whether done publicly or privately, because Allah knows all deeds of all people. The Muslim knows that his deeds in the first life will determine the type of his second life. The Muslim knows that this first life is a very short one, one hundred years, more or less, whereas the second life is an eternal one.
The Eternity of the Second life
This concept of the eternity of the second life has a tremendous effect on the Muslim during his first life, because the Muslim believes that his first life determines the shape of his second life. In addition, this determination will be through the judgment of Allah, the All-just and Almighty.
With this belief in the second life and the Day of Judgment, the Muslim's life becomes as purposeful as possible and as meaningful as possible. The Muslim's standing purpose is to go to Paradise in the second life.
In other words, the Muslim's permanent purpose is to obey Allah, to submit to Allah, to carry out his orders, and to keep ' in continuous touch with Him through prayer (five times a day), through fasting (one month a year), through charity (as often as possible), and through pilgrimage (once in one's life).
The Need for a Permanent Purpose 
Disbeliever’s have purposes 'in their lives such as collecting money and property, indulging in sex, eating, drinking, and dancing. But all these purposes are passing ones. All these purpose come and go, go up and down. Money comes and goes. Health comes and goes. Sexual activities cannot continue forever. All these lusts for money, food, and sex cannot answer the individual's questions to himself so what? Then what?
However, Islam saves the Muslim the trouble of asking the question, because Islam makes it clear to the Muslim, from the very beginning, that the permanent purpose of the Muslim, in this life is to obey Allah in order to go to Paradise in the second life.

ISLAM AND FAMILY PROTECTION


Islam serves the psychological health of man in different ways. In this part, I am going to deal with how Islam organizes man-woman relationships,
The Safety of the Family
Islam gives priority to the safety of the family, since it is considered to be the highest social unit, and helps to ensure the physical and psychological needs of all If the family Is destroyed through divorce, the husband suffers the loss of his mate, the wife suffers the loss of her mate, and the children suffer the loss of their father, their mother, or both.
How can the child grow healthily without parents? A child does not need milk and food alone. He needs love also. He needs guidance. He' needs an example to imitate. He needs attention. He needs a language model so as to learn language. The child, who is the adult of tomorrow, cannot grow socially, emotionally, and mentally as well as he should, outside his family A child deprived of his parents' affection usually develops emotional disorders. When he lacks his parents' love, he feels he is hated by everybody, So he may, develop anti-social attitudes. His social maladjustment and emotional maladjustment usually result in mental disorders.
Family as the Best Place
The family is the best place for a child to grow emotionally, socially, mentally, and even physically. Therefore, Islam protects the family so as to protect the child. In other words, Islam protects every one by protecting the family, because every one of us was a child and because the child of today is the adult of tomorrow.
Protecting the Child
Islam protects the child in several ways. One of them is to prevent the possibility of having children born outside families. In other words, Islam prevents having children outside marriage. In other words, Islam prevents illegitimate children. As we know, an illegitimate child is usually abandoned by his father, or mother, or both. An illegitimate child is usually sent to an orphanage or special centers, where the child gets food and clothes, but cannot get the affection he needs.
No Illegitimate Children
How does Islam prevent illegitimate children? Islam limits sexual intercourse to marriage only. This limitation is not a theoretical one; it is a practical one. Islam prohibits the free intermingling of the two sexes, because if the two sexes intermingle freely, nothing can stop illegal sexual intercourse. Islam is a perfect net of instructions. If the sexes intermingle freely, the unavoidable result is illegitimate sexual intercourse and illegitimate children. Islam wants legitimate children only and legal sexual intercourse only. Therefore, Islam prevents the free intermingling of the two sexes.
Decent Dress
Not only that, but Islam also requires the woman to dress decently. In Islam, the woman's clothes should cover her hair and all her body, except hands and feet. If the woman is semi-naked, as she is in some countries, the result is obvious. If the woman is publicly, semi- naked, she becomes a female only.
 
The Wife and the Mother
Islam looks at the woman as a wife and a mother. In contrast, some non-Islamic societies look at a woman mainly as a sex object at the expense of her role as a wife and her role as a mother. as a result, Islam formulates instructions to suit the woman's role as a wife and the woman’s role as a mother, because the family needs a wife dedicated to her husband and a mother dedicated to her children.
We said that Islam blocks the way to illegitimate children by blocking the ways leading to illegal sexual intercourse. This is one way to protect the child. The second way to protect the child is to protect the family. When marriage takes place, a new family is established. When children are born, the family grows in number. Islam protects the family from divorce, which damages all the members of the family.
No Free Intermingling
Islam does not allow the husband to intermingle freely with other women so as to protect his relation with his wife. Islam does not allow the wife to intermingle freely with other men so as to protect her relation with her husband. In Islam, the husband is wholly tied to his wife and the wife is wholly tied to her husband. This is the only way to protect marriage from divorce, to protect the family from destruction, and to protect children from fatherlessness, motherlessness, or both.
In contrast, in societies that allow the two sexes to intermingle freely, there are two main problems. Firstly, in such societies there are many cases of illegal intercourse and illegitimate children Secondly, marriage is increasingly short-lived, and divorce is the end of many marriages. Of course, divorce is not only the end of marriage, but also the beginning of problems for the ex-husband, the ex-wife, and their children.
I must observe that although western countries are scientifically and technologically progressive and are sensitive to statistics related to 'industry and economy, they do not show the same sensitivity to statistics related to social life. When a western economist considers the figures and numbers of a certain economy, he concludes something about that economy. In contrast, when a western sociologist or psychologist considers the statistics of divorce in his country, he concludes nothing!
Protecting Marriage
In some western countries, 60% of marriages end up in divorce. What does this mean? It simply means that the social structure there destroys marriage and that the western way of life nowadays leads to the destruction of marriage and the destruction of the family. This result is not difficult to predict. In the west, the two sexes mingle freely; alcohol is drunk as frequently as water; women are almost naked everywhere. The result of this mixture is clear.
In some non-Islamic countries, the formula now is this: males + females + alcohol + feminine nakedness = illegitimate children + destruction of marriage + homeless children.
In contrast, the Islamic formula is exactly the opposite: males separated from females + no alcohol + feminine modesty = legitimate children + protection of marriage + protected children.
I think it is time for western specialists in psychology and sociology to look into the statistics about their social diseases and to compare these statistics with others in Islamic countries in order to have a practical clue about the difference between Islam and no-Islam. Islam protects the child by protecting the family and by protecting marriage. Islam guarantees a true father and a true mother for every child and thus secures the psychological health of the child.

HOW DID IT HAPPEND?


Would you believe a man if he tells you that there is a store which is running smoothly but has no salesman, storekeeper or someone to look after it? Or would you believe him if he told you that the chair in front of you assumed its present form all by itself?
THE RAIN TELLS
Now, if there is no way to persuade you that an ordinary store could run without a storekeeper or a salesman, or that a chair could assume its form without a carpenter's skill, could you possibly accept the thesis that the universe is without a creator or master? In the wonderful scheme of the universe, with countless living creatures, the sun, moon, stars and planets function with the utmost precision. Vapor rises from the oceans and turns into clouds; the winds blow these clouds to the distant comers of the earth, then the vapor condenses into water and falls on the earth as rain which brings dead soil to life and helps the growth of various kinds of grains and other crops, and different varieties of fruits and flowers. The fruits have different flavors, though they grow in the same place, using the same water. 
Now, could any sensible person believe that this vast and integrated system sprang into existence and runs without a master or governor? 
We do not hesitate to dismiss a person as lunatic who considers that a thing as insignificant and small as a chair or a piece of cloth came into existence by itself-, should we then agree with someone who states that the earth sprang into existence automatically, the animals came to life by themselves and even the most wonderful and complicated of the living beings - the human being - came into existence without a creator? 
Look at the human body and the millions of systems and sub-systems working with the most wonderful cooperation and packed most efficiently in that small body.
THE EMBRYO WITNESS
Have you even pondered how the human fetus forms and develops in the tiny workshop of its mother's womb? At a moment of which neither the father nor the mother is aware, two small life germs unite, then in nine months, they develop into several organs and parts of the human body in the appropriate places. Every part, large or small is precisely where it should be. Only a person out of his wits could say that this wonderful system of life came into being, and has continued for countless generations without a Wise, Powerful Being possessing vast knowledge and unrivalled powers of creation.
IMPOSSIBILITY
Suppose an earthquake occurs and all the different solutions in a lab fall and mix together. It would be a very strange coincidence if such a mixture produces a new medicine that cures a certain disease. 
Now let us look at the probability of forming a protein molecule assuming that all the elements are already in existence. The Swiss mathematician Charles Eugene Jai calculated this probability. He took the protein molecule as his sample, but he simplified the case by considering his molecule to contain 2,000 atoms instead of 34,500 and to consist of two types of atoms instead of four major ones. The value of probability is determined by the size of the material necessary for such a reaction to take place and he found that the probability of forming that simplified protein molecule was approximately 1/2 x 10321 .The size of the material necessary for that almost zero probability was a sphere whose diameter was approximately 6 x 10176 miles and this sphere is approximately 1063 times the imagined size of the universe. He found also that the time necessary for such a molecule to form was 10213 billion years which is by far greater than the hypothesized age of the earth which is only two billions years. So the size and time factor would make it impossible even to form one protein molecule.
THE THINKING PROCESS PROVES
As the computer needs a program to run, a human being needs previous information to produce a thought. Who put that initial information in a human being's mind?
ONE PRINCIPAL
Have you ever heard of a school with two principals, or a department with to chairpersons, or an army with two commanders-in-chief or a country with two presidents? In any event could any institution under a dual control be run effectively? Look at the millions of planets and stars: their conduct and movement show an extremely strict adherence to a certain uniform set of rules and regulations. Their distances and directions in relation to one another are set and even the slightest alteration of this scheme will upset the whole system and cause chaos. 
The rules they are abiding by are so uniform that we research to find mathematical formulas describing them. If the universe had been governed by several or even two gods, its affairs could not possibly have been run so regularly and efficiently and we would have seen the chaos stemming from contradicting orders and rules. If even a small school cannot accept two principals at one time, how could the vast realms of the heaven be run by more than one Sovereign? 
Now when God is the sovereign of the universe, is it not logical that you submit willingly to His commands and model your life according to the way of life He set for mankind? You can find that way of life explained fully in Islam.
 

The Simple Life of Muhammad


If we compare the life of Muhammad before his mission as a prophet and his life after he began his mission as a prophet, we will conclude that it is beyond reason to think that Muhammad was a false prophet, who claimed prophethood to attain material gains, greatness, glory, or power. 
Before his mission as a prophet, Muhammad had no financial worries. As a successful and reputed merchant, Muhammad drew a satisfactory and comfortable income. After his mission as a prophet and because of it, he became worse off materially. To clarify this more, let us browse the following sayings on his life: 
    Aa'isha, Mohammad's wife, said, "O my nephew, we would sight three new moons in two months without lighting a fire (to cook a meal) in the Prophet's , houses." Her nephew asked, "O Aunt, what sustained you?" She said, "The two black things, dates and water, but the Prophet had some Ansar neighbors who had milk-giving she-camels and they used to send the Prophet some of its milk." 1
    Sahl Ibn Sa'ad, one of Mohammad's companions, said, "The Prophet of God did not see bread made from fine flour from the time God sent him (as a prophet) until he died." 2
    Aa'isha, Mohammad's wife, said, "The mattress of the Prophet , on which he slept, was made of leather stuffed with the fiber of the date-palm tree." 3
    Amr Ibn Al-Hareth, one of Muhammad's companions, said that when the Prophet died, he left neither money nor anything else except his white riding mule, his arms, and a piece of land which he left to charity.4 
Muhammad lived this hard life till he died although the Muslim treasury was at his disposal, the greater part of the Arabian Peninsula was Muslim before he died, and the Muslims were victorious after eighteen years of his mission. 
Is it possible that Muhammad might have claimed prophethood in order to attain status, greatness, and power? The desire to enjoy status and power is usually associated with good food, fancy clothing, monumental palaces, colorful guards, and indisputable authority. Do any of these indicators apply to Muhammad? A few glimpses of his life that may help answer this question follow. 
Despite his responsibilities as a prophet, a teacher, a statesman, and a judge, Muhammad. used to milk his goat5, mend his clothes, repair his shoes6, help with the household work7, and visit poor people when they got sick8. He also helped his companions in digging a trench by moving sand with them9, His life was an amazing model of simplicity and humbleness. 
Mohammad's followers loved him, respected him, and trusted him to an amazing extent. Yet he continued to emphasize that deification should be directed to God and not to him personally. Anas, one of Muhammad's companions, said that there was no person whom they loved more than the Prophet Muhammad, yet when he came to them, they did not stand up for him10 because he hated their standing up for him, as other people do with their great people. 
Long before there was any prospect of success for Islam and at the outset of a long and painful era of torture, suffering, and persecution of Muhammad and his followers, he received an interesting offer. An envoy of the pagan leaders, Otba, came to him saying."…If you want money, we will collect enough money for you so that you will be the richest one of us. If you want leadership, we will take you as our leader and never decide on any matter without your approval. If you want a kingdom, we will crown you king over us..." Only one concession was required from Muhammad in return for that, to give up calling people to Islam and worshipping God alone without any partner. Wouldn't this offer be tempting to one pursuing worldly benefit? Was Muhammad hesitant when the offer was made? Did he turn it down as a bargaining strategy leaving the door open for a better offer? The following was his answer: { In the Name of God, theMost Gracious, the Most Merciful } And he recited to Otba the verses of the Quran 41:1-3811. The Following are some of these verses: 
{ A revelation from (God), the Most Gracious, the Most Merciful; a Book whereof the verses are explained in detail; a Quran in Arabic, for people who know, giving good news and warning, yet most of them turn away, so they do not listen. } (Quran, 41:2-4
On another occasion and in response to his uncle's plea to stop calling people to Islam, Mohammad's answer was as decisive and sincere: { I swear by the name of God, 0 Uncle!, that if they place the sun in my right -hand and the moon in my left-hand in return for giving up this matter (calling people to Islam), I will never desist until either God makes it triumph or I perish defending it. }12
Muhammad and his few followers did not only suffer from persecution for thirteen years but the unbelievers even tried to kill Muhammad several times. On one occasion they attempted to kill him by dropping a large boulder, which could barely be lifted, on his head13 . Another time they tried to kill him by poisoning his food14. What could justify such a life of suffering and sacrifice even after he was fully triumphant over his adversaries? What could explain the humbleness and nobility which he demonstrated in his most glorious moments when he insisted that success is due only to God's help and not to his own genius? Are these the characteristics of a power-hungry or a self-centered man?
 


 
(1) Narrated in Saheeh Muslim, #2972, and Saheeh Al-Bukhari, #2567.
(2) Narrated in SaheehAl-Bukhari, #5413, and Al-Tirmizi, #2364
(3) Narrated in Saheeh Muslim, #2082, and Saheeh Al-Bukhari, #6456. 
(4) Narrated in SaheehAl-Bukhari, #2739, and MosnadAhmad, #17990
(5) Narrated in MosnadAhmad, #25662.
(6) Narrated in Saheeh Al-Bukhari, #676, and Mosnad Ahmad, #25517. 
(7) Narrated in Saheeh Al-Bukhari, #676, and Mosnad Ahniad, #23706. 
(8) Narrated in Mowatta' Malek, #5 3 1. 
(9) Narrated in Saheeh Al-Bukliari, #3034, and Saheeh Muslim, #1 803, and Mosnad Ahmad, #1 8017. 
(10) Naffated in Mosnad Ahmad, #1 2117, and Al-Tirmizi, #2754. 
(11) Al-Serah Al-Nabaweyyah, Ibn Hesham, vol. 1, pp. 293-294. 
(12) Al-Serah Al-Nabaweyyah, Ibn Hesham, vol. 1, pp. 265-266. 
(13) Al-Serah Al-Nabaweyyah, Ibn Hesham, vol. 1, pp. 298-299. 
(14) Narrated in Al-Daremey, #68, and Abu-Dawood, #45 1 0.

MUHAMMAD IN THE BIBLE BIBLE PROPHECIES ABOUT THE ADVENT OF MUHAMMAD


 
Abraham is widely regarded as the Patriarch of monotheism and the common father of the Jews, Christians and Muslims. Through His second son, Isaac, came all Israelite prophets including such towering figures as Jacob, Joseph, Moses, David, Solomon and Jesus. May peace and blessings be upon them all. The advent of these great prophets was in partial fulfillment of God's promises to bless the nations of earth through the descendents of Abraham (Genesis 1 2:2-3). Such Fulfillment is wholeheartedly accepted by Muslims whose faith considers the belief in and respects of all prophets an article of faith.
BLESSINGS OF
ISHMAEL AND ISAAC
Was the first born son of Abraham (Ishmael) and his descendants included in God's covenant and promise? A few verses from the Bible may help shed some light on this question;
1) Genesis 12:2-3 speaks of God's promise to Abraham and his descendants before any child was born to him.
2) Genesis 17:4 reiterates God's promise after the birth of Ishmael and before the birth of Isaac. 
3) In Genesis, ch. 21. Isaac is specifically blessed but Ishmael was also specifically blessed and promised by God to become "a great nation" especially in Genesis 21:13, 18.
4) According to Deuteronomy 21:15-17 the traditional rights and privileges of the first born son are not to be affected by the social status of his mother (being a "free" woman such as Sarah, Isaac's mother, or a "Bondwoman" such as Hagar, Ishmael's mother). This is only consistent with the moral and humanitarian principles of all revealed faiths.
5) The full legitimacy of Ishmael as Abraham's son and "seed" and the full legitimacy of his mother, Hagar, as Abraham's wife are clearly stated in Genesis 21:13 and 16:3.
After Jesus, the last Israelite messenger and prophet, it was time that God's promise to bless Ishmael and his descendants be fulfilled. Less than 600 years after Jesus, came the last messenger of God, Muhammad, from the progeny of Abraham through Ishmael. God's blessing of both of the main branches of Abraham's family tree was now fulfilled. But are there additional corroborating evidence that the Bible did in fact foretell the advent of prophet Muhammad?
MUHAMMAD:
The Prophet Like unto Moses
Long time after Abraham, God's promise to send the long-awaited Messenger was repeated this time in Moses' words. 
In Deuteronomy 18:18, Moses spoke of the prophet to be sent by God who is:
1) From among the Israelite's "brethren", a reference to their Ishmaelite cousins as Ishmael was the other son of Abraham who was explicitly promised to become a "great nation".
2) A prophet like unto Moses. There were hardly any two prophets who were so much alike as Moses and Muhammad. Both were given comprehensive law code of life, both encountered their enemies and were victors in miraculous ways, both were accepted as prophets/statesmen and both migrated following conspiracies to assassinate them. Analogies between Moses and Jesus overlooks not only the above similarities but other crucial ones as well (e.g. the natural birth, family life and death of Moses and Muhammad but not of Jesus, who was regarded by His followers as the Son of God and not exclusively a messenger of God, as Moses and Muhammad were and as 
Muslim belief Jesus was).
THE AWAITED PROPHET WAS
TO COME FROM ARABIA
Deuteronomy 33:1-2 combines references to Moses, Jesus and Muhammad. It speaks of God (i.e. God's revelation) coming from Sinai, rising from Seir (probably the village of Sa'ir near Jerusalem) and shining forth from Paran. According to Genesis 21:21, the wilderness of Paran was the place where Ishmael settled (i.e. Arabia, specifically Mecca).Indeed the King James version of the Bible mentions the pilgrims passing through the valley of Ba'ca (another name of Mecca) in Psalms 84:4-6.
Isaiah '42:1-13 speaks of the beloved of God. His elect arid messenger who will bring down a law to be awaited in the isles and who "shall not fail nor be discouraged till he have set judgement on earth." Verse 11, connects that awaited one with the descendants of Ke'dar. Who is Ke'dar? According to Genesis 25:13, Ke'dar was the second son of Ishmael, the ancestor of Prophet Muhammad.
MUHAMMAD'S MIGRATION 
FROM MECCA TO MEDINA: 
PROPHECIED IN THE BIBLE?
Habakkuk 3:3 speaks of God (God's help) coming from Te'man . (an Oasis North of Medina according to J. Hasting's Dictionary of the Bible), and the holy one (coming) from Paran. That holy one who under persecution migrated from Paran (Mecca) to be received enthusiastically in Medina was none but prophet Muhammad.
Indeed the incident of the migration of the prophet and his persecuted followers is vividly described in Isaiah 21:13-17. That section foretold as well about the battle of Badr in which the few ill-armed faithful miraculously defeated the "mighty" men of Ke'dar, who sought to destroy Islam and intimidate their own folks who turned to Islam.
THE QURAN (KORAN)
FORETOLD IN THE BIBLE?
For twenty-three years, God's words (the Quran) were truly put into Muhammad's mouth. He was not the "author" of the Quran. The Quran was dictated to him by Angel Gabriel who asked Muhammad to simply repeat the words of the Quran as he heard them. These words were -then committed to memory and to writing by those who hear them during Muhammad's life time and under his supervision. 
 
Was it a coincidence that the prophet "like unto Moses" from the "brethren" of the Israelites (i.e. from the lshmaelites) was also described as one in whose mouth God will put his words and that he will speak in the name of God., (Deuteronomy 18:18-20). Was it also a coincidence the "Paraclete" that Jesus foretold to come after Him was described as one who "shall not speak of himself, but whatsoever he shall hear, that shall he speak (John 1 6:13)
Was it another coincidence that Isaiah ties between the messenger connected with Ke'dar and a new song (a scripture in a new language) to be sang unto the Lord (Isaiah 42:10-11). More explicitly, prophesies Isaiah "For with stammering lips, and another tongue, will he speak to this people" (Isaiah 28:11). This latter verse correctly describes the "stammering lips" of Prophet Muhammad reflecting the state of tension and concentration he went through at the time of revelation. Another related point is that the Quran was revealed in piece-meals over a span of twenty-three years. It is interesting to compare this with Isaiah 28:10 which speaks of the same thing,
THAT PROPHET
PARACLETE
MOHAMMAD
Up to the time of Jesus (peace be upon him), the Israelites were still awaiting for that prophet like unto Moses prophecied in Deuteronomy 18:18, When John the Baptist came, they asked him if he was Christ and he said "no", They asked him if he was Elias and he said "no", Then, in apparent reference to Deuteronomy 18:18, they asked him "Art thou that Prophet" and he answered, "no", (John 1: 1 9.2 1).
In the Gospel according to John (Chapters 14, 15, 16) Jesus spoke of the "Paraclete" or comforter who will come after him, who will be sent by Father as another Paraclete, who will teach new things which the contemporaries of Jesus could not bear. While the Paraclete is described as the spirit of truth, (whose meaning resemble Muhammad's famous title Al-Amin, the trustworthy), he is identified in one verse as the Holy Ghost (John 14:26). Such a designation is however 
inconsistent with the profile of that Paraclete. In the words of the Dictionary of the Bible, (Ed. J. Mackenzie) "These items, it must be admitted do not give an entirely coherent picture." 
Indeed history tells us that many early Christians understood the Paraclete to be a man and not a spirit. This might explain the followings who responded to some who claimed, without meeting the criteria stipulated by Jesus, to be the awaited "Paraciete". 
It was Prophet Muhammad (peace be upon him) who was the Paraclete, Comforter, helper, admonisher sent by God after Jesus. He testified of Jesus, taught new things which could not be borne at Jesus' time, he spoke what he heard (revelation), he dwells with the believers (through his well-preserved teachings), Such teacwill remain forever because he was the last messenger of Cod, the only Universal Messenger to unite the whole of humanity under God and on the path of 
PRESERVED truth. He told of many things to come which "" came to pass" in the minutest detail meeting, the criterion given by Moses to distinguish between the true prophet and the false prophets (Deuteronomy 18:22). He did reprove the world of sin, of righteousness and of judgement (John 16:8.11).
WAS THE SHIFT OF
RELIGIOUS LEADERSHIP
PROPHECIED?
Following the rejection of the last Israelite prophet, Jesus, it was about time that God's promise to make Ishmael a great nation be fulfilled (Genesis 21:13, 18).
In Matthew 21:19-21, Jesus spoke of the fruitless fig tree (A Biblical symbol of prophetic heritage) to be cleared after being given a last chance of three years (the duration of Jesus' ministry) to give fruit. In a later verse in the same chapter, Jesus said: "Therefore, say I unto you, The Kingdom of God shall be taken away from you, and given to a nation bringing forth the fruit thereof" (Matthew 21:43). That nation of Ishmael's descendants (the rejected stone in Matthew 21:42) which was victorious against all super-powers of its time as prophecied by Jesus: "And whosoever shall fall on this stone shall be broken, but on whomsoever it shall fall, it will grind him to powder" (Matthew21:44).
OUT OF
CONTEXT COINCIDENCE?
Is it possible that the numerous prophecies cited here are all individually and combined out of context misinterpretations? Is the opposite true, that such infrequently studied verses fit togethr consistently and clearly point to the advent of the man who changed the course of human history, Prophet Muhammad (peace be upon him). Is it reasonable to conclude that all these prophecies, appearing in different books of the Bible and spoken by various prophets at different times were all coincidence? If this is so here is another strange "coincidence"! 
One of the signs of the prophet to come from Paran (Mecca) is that he will come with "ten thousands of saints" (Deuteronomy 33:2 KJV). That was the number of faithful who accompanied Prophet Muhammad to Paran (Mecca) in his victorious, bloodless return to his birthplace to destroy the remaining symbols of idolatry in the Ka'bah. 
Says God as quoted by Moses:
And it shall come to pass, that whosoever will not hearken unto my words, which he shall speak in my name, I will require it of him. (Deuteronomy18:19)
Dear Readers:
May the light of truth shine in your heart and mind. May it lead you to peace and certitude in this lifeandeternal bliss in hereafter.
                                             AMEEN